A word from Alan Watts

By this full union of contemplation with the actions of everyday life we shall overcome the strange and unhappy paradox that in practice the religion of the Incarnation has not realized its own essential meaning – the wedding of the flesh to the spirit.  Instead of effecting the union of God and the world, which is its central purpose, Christian sacramentalism has kept the two apart. God became man and imparted his life to us in forms and sacraments with the very object of indicating that the union of his Spirit with all flesh is his supreme will for the world. But in practice Christians have frustrated the divine will by confining the life of the spirit to the forms from which it was intended to spread and flow for the sanctification of all created things. The process of the Incarnation has been made to stop with the historic Jesus, the process of transubstantiation with the bread and wine of the altar, the life of contemplation with the walls of the cloister, and the life of holiness and Christian action with formal morality. We have never actually allowed God to enter into our entire life. He came down to earth and entered our earthly forms, but we swiftly got rid of him by raising the first, indicative forms which he touched to heaven.  Whether as Catholic sacramentalism or Protestant moralism, Christianity is the most formal of religions, and thus leaves the greater part of human life untouched. (from Behold the Spirit, 1947, p.247)

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